Category: Artwork/Performances/Exhibits

Sharing Wisconsin Sky, A Cross-Cultural and Cross-Universities Play Reading

This story started with an invitation to do a play reading from my sister and playwright Alanis King, who had been invited by the University of Wisconsin (UWM) to write the script titled Sharing Wisconsin Sky.

The reading was part of a Greater Milwaukee Foundation Grant-supported collaboration between Peck School of the Arts, UWM Planetarium/Physics, and UWM’s Indigenous Language areas, including American Indian Studies and the Electa Quinney Institute. The project team was led by UWM faculty Robin Mello, Jean Creighton, Margaret Noodin, and Joelle Worm.

After a postponement due to the pandemic, the project began in late fall and the students were tasked with a writing assignment: to think of their experiences of the sky, the stars, and their relationship with the planet we are all living upon. Alanis was given the students’ writing contributions, which she then artfully wove together with her own written pieces and scenes that connected the stories together from the Anishnaabe worldview of our relationship to the cosmos.

Dr. Kathleen O’Reilly and Dr. Anna-Leah King

Given the number of characters and Indigenous songs, I was invited by Alanis to take part as a reader. I in turn offered an invitation to the First Nations University’s Dr. Kathleen O’Reilly, who has a penchant for theatre. Both of us were thrilled to kick off our international acting debuts!

I was given the starring role of Giizhigokwe – Sky Woman (no pun intended) and to be a Beneshiisuk Singer of two Anishnaabe songs. Kathleen was invited to read the role of Eclipse.

The 11 readers, comprised of UWM’s project team, students, and guest readers, Kathleen and I, presented on Zoom on December 19, 2020. The reading took about 2 hours with sound checks and introductions. After the play, Alanis thanked everyone and remarked that, “The opportunity to hear the voices of the characters and their stories lifted from the page and brought to life by the talented cast is an excellent way as a playwright to envision possibilities for a future script workshop and eventual production.”

I really cherished learning another Anishnaabe word song and it reminded me of my love for music: Bin bin bindigen Gchimiigwech gaabiizhaayan translates to mean ”come in, thank you for being here.” This whole experience that included many Anishnaabe songs and our language lifted my spirit.

Likewise, Kathleen says, “It was a wonderful experience acting and working with so many talented people. The play is beautifully written and merges Indigenous and non-Indigenous voices through spoken word and song. Reflecting on people’s memories and experiences of the sun, moon and stars, it is a reminder that no matter who we are, or where we are from, we all have looked to the skies with wonder and awe.”

Dr. Taiwo Afolabi

This reading was a learning opportunity for us towards our future research collaboration between the University of Regina and First Nations University, a research project involving diverse storytelling on depictions of racism whereby we will be creating artistic vignettes on race issues. This research project is inspired by, and will be directed by, our new colleague and collaborator Dr. Taiwo Afolabi, a MAP faculty member at the University of Regina.

The play reading was one of our last community engagement initiatives of 2020 and was well worth the effort and time as well as an opportunity to help out where script readers were needed. To our good fortune we have been invited to a second reading in person on the real stage under the Wisconsin sky at the nearby Electa Quinney Institute, the Potawatami community school’s amphitheater.

If all our stars align, there will be more to come!

by. Dr. Anna-Leah King


Alanis King

Alanis King is an Ottawa-based Odawa artist originally from the Wikwemikong Unceded Indian Reserve. Her other playwriting credits include Bury, Morning Becomes Electa, Kawabin Elvis, Born Buffalo, Teacher, Kohkum’s Good Medicine Journey, Treaty Daze, Bye Bye Beneshe, Song of Hiawatha: An Anishnaabec Adaption, Order of Good Cheer, Gegwah, Lovechild, The Artshow, Heartdwellers, The Manitoulin Incident, Tommy Prince Story, and If Jesus Met Nanabush. Her published works include 3 Plays by Fifth House Publishers and coming soon The Manitoulin Incident written in three languages. She is the first Aboriginal woman to graduate from the National Theatre School of Canada.

 

Dr. Anna-Leah King

Anna-Leah King (PhD) is an Associate Professor of Indigenous Education, Educational Core Studies and Language and Literacy Education and serves as the Chair of Indigenization at the University of Regina. King is originally from the Wikwemikong Unceded Indian Reserve.

 

 

Dr. Kathleen O’Reilly

Kathleen O’Reilly (PhD) is the Graduate Program Coordinator and Associate Professor Indigenous Education at First Nations University of Canada in Regina, Saskatchewan.

 

 


Conversations about Roads to ReconciliACTION

On March 26, Education students from Audrey Aamodt’s Treaties in the Classroom (ECCU 400) section overcame their own discomfort to engage in conversations with peers and profs in the hallways at the University of Regina about the many ways of taking action towards reconciliation. Aamodt says, “Students decided to host these conversations in the halls of the University to remind themselves/us that they not only belong, and have a responsibility, to the more intimate Faculty of Education, but are also part of this larger learning community and beyond.”

Bert Fox High School students and their teacher Sheena Koops, as regular facilitators of the Blanket Exercise, travelled from Fort Qu’Appelle to join the conversations, to raise awareness about the Blanket Exercise, which is an activity in which “participants take on the roles of Indigenous peoples in Canada. Standing on blankets that represent the land, they walk through pre-contact, treaty-making, colonization and resistance ” (Source).

SUNTEP students and their instructors Brenna Pacholko and Russell Fayant visited the stations, and offered, in instructor Aamodt’s words, “critical and courageous conversations with students and myself.” Aamodt adds, “We extend gratitude for their generosity, wisdom, and patience with us.”

Regarding what the students learned, Aamodt says, “I think the most important overall learning that could potentially come out of this experience for us was that listening to and reflecting on critiques takes practice and is necessary. Treaty Education, along with potentially associated reconciliation, decolonization, indigenization, and social justice efforts should always be submitted to critical reflection and none are without tension. So, we ask who benefited from this event and if it was truly ‘action.’ Perhaps it didn’t amount to anything of significance, except to make us feel good. Then, we reminded one another about Pam Palmater’s claim that “if it feels good, it’s not reconciliation.”

As for her own learning, Aamodt adds, ” I have learned how I might better invite students to consider who might be the right people to talk about particular issues, some of the problems with being perceived as positioning ourselves (settler-Canadians) as experts about MMIW, residential school legacies & intergenerational trauma, FNMI identities-histories-cultures-communities, FNMI languages, reconciliation, decolonization, indigenization, and even treaties.”

Below are student comments about what they were doing, and what they thought about its importance.

100 Years of Loss Exhibit: Jalyssa Woloshyn says, “We are making people aware of the past and what has happened — and making sure we understand the past and are not turning a blind eye to it. At some points it is uncomfortable to be learning this, but if you are uncomfortable you’re learning more because you are embracing the stuff that you don’t know. … I came into university knowing none of this. It’s not taught much, so getting this out here now for other people that aren’t in the Education Faculty is important.” Megan Dobson says, “The class itself is helping us search for our limits; so many of us that don’t know, or have a lot of ignorance, don’t understand the intergenerational trauma…make assumptions because we don’t know.”  Kerri Aikman says, “Today we’re trying to start the conversation with people outside of our Faculty.”
Taking Action Cookies (and selfies): This group of students offered cookies labelled with one of the 150 Acts of Reconciliation intended to suggest reconciliatory actions, even small ones, such as learning the land acknowledgement. For all the stations, those who took selfies and posted them to social media with #ReconciliAction were eligible to win a Roads to ReconciliAction t-shirt. Donations made were going to Justice for our Stolen Children. Zach Renwick said, “It may just be one small thing you can do, but it builds towards having an understanding of where you stand in society. One person may look at this list and say, ‘you know, I can do a couple of these things.'” Allison Entem adds, “It is important to recognize your position in society and learn what your biases are because you can reflect on what it is you know and what you are wanting to learn, especially for us, and what we want to pass on to the kids we will be teaching.” Zach says, “We need to face these controversial topics, different ideologies, and I need to step out of my own comfort zone to talk about it.” https://activehistory.ca/2017/08/150-acts-of-reconciliation-for-the-last-150-days-of-canadas-150/
Red Dress Exhibit: No more Stolen Sisters in Regina. Cassidy Hanna explains, “This is an installation of the REDress Project started by Jamie Black. The red dresses symbolize each of the women from Regina that are missing or murdered. We have 16 missing or murdered women from Regina exhibited here, and only two have been resolved. We are trying to bring awareness to the fact that Aboriginal women are more likely to be victims of violence, and if murdered, are three times more likely than non-Aboriginal women to be murdered by a stranger. The solve rate for the murders of Indigenous women is around 53% and the national rate is 84% so there is a huge disparity in the solving of the cases. So we are trying to bring awareness of this and also to the the MMIWG inquiry.” The significance of the class for Logan Schmidt was “huge!” She says, “I started four years ago at the University, and I had no First Nations classes and no idea about any of this. My four-year degree has really opened my eyes to how many inequalities there are between First Nations and us settlers. It’s disturbing to say the least. As we did this project, and as we went through Saskatchewan, the number of missing people…there are hundreds and hundreds, and you just look at the cases and the rulings, like they may be investigated for two days and ruled a suicide. You read more about the background of it, and you think about how do you come to the justification of it all. Our biggest goal today is to open this information up to more people. Being first, second or third year and still not knowing about this, it’s not okay.” Tristan Badger responded to the question about the helpfulness of this class saying, “Being First Nation, I’ve always been afraid to use my voice. So, this class has made me feel more empowered to use it, and not be afraid of being put down because of my colour. This class has made me be more activist for First Nations and Indigenous people.” Karlee Gordon adds, “This class has covered many different topics; it’s pretty eye-opening! Audrey took this topic of being White, which I felt uncomfortable discussing because I didn’t feel I had the right to teach about it–Audrey opened us up and we talked about them, so now I can feel comfortable standing here and educating other people who are the same age or older than I am, about a topic that so many people still feel uncomfortable talking about.” http://www.theredressproject.org/
Linking relationships: Chastity Peigan and Erin Schmidt were located in the busy Riddell Centre, so they chose an activity that would be quick and not hold people up. Passersby were invited to write something on a piece of construction paper that was then added as a link in the chain, a visual about ” building relationships or connecting with one another…just something simple. You might simply go to the other stations as your action.” Chastity and Erin were hoping to influence people to become interested in bettering relations between Indigenous and non-Indigenous peoples.
Road to Métis Identities: Kendell Porter says, “We wanted to focus our exhibit on Métis people, on the four main communities in Treaty 4 (Lebret, Lestock, Willow Bunch, and Fort Qu’Appelle). Métis people are often left out of the conversation, and we also wanted to address some of the myths and stereotypes people believe about the Métis.” Payton Kuster says, “I’ve learned a lot over the past four years. Doing this event emphasizes to us and to others how important it is to break down stereotypes, such as ones about what it is to be Métis. … We want to be allies and work alongside in addressing misconceptions.”
Being a Treaty Person (Kelsey Hintze, Daicy Vance, and Kaitlin Corbin):  Kaitlin Corbin says, “We mapped out the prairie provinces and then the Treaty areas. We have a game to see if you can put the treaty numbers down on the map.”  Kelsey Hintze says, “The biggest thing is just for people to understand that everyone who lives in these provinces is a treaty person: everyone lives within numbered treaties, and its interesting knowing where you are within the provincial boundaries. People will …have trouble seeing the provinces when the string is outlining the treaties. We are taking away that generalized view that everyone is used to, and making them think a little bit harder about where they actually are.” Kaitlin Corbin says, “I’m still anxious about teaching about treaty, but I am a lot more ready than I used to be. This wasn’t part of my education growing up, so coming here…it’s a lot more useful.” What does it mean to be a treaty person? Kelsey Hintze replies, “It’s complicated and everyone has a different perspective on it as well.”
Telling the Truth about Residential Schools: Hailie Logan and Kate Paidel wanted to raise awareness about Indian residential schools, and the importance of adding resources, such as I am not a Number, which can be used with Grade 3 students, into the curriculum throughout the grades and subject areas. Kate says, ” I have learned way more that I thought I ever could. I know taking this into the classroom is still going to be uncomfortable for me, but I know I am not going to stop…It’s important to me.” Hailie says, “For me it is important for my students to feel represented. I want all of my students to feel that they matter, and that they have a place on this earth and in my classroom.”
Road to connecting languages (photo includes Instructor Audrey Aamodt). Zakk Tylor and Amy Arnal set up a guessing game to promote languages. Amy says “Our table is about making relationships between Settler Canadians and Indigenous people through languages. On our campus, we have three towers named Kīšik (Saulteaux word for sky) Paskwāw (Cree word for prairie) Wakpá (Dakota word for river). Zakk explains, “We see people taking these names for granted and they don’t know what they mean. The three names reflect the three aspects on the Treaty 4 flag that remind that the Treaty lasts as long as the grass grows, the sun shines, and the rivers flow.” In terms of their education with the Faculty of Education, Amy says she is “keeping the growth mindset and always learning. We’re not pretending to be experts, but we do feel equipped to teach about reconciliation.” Zakk says, “The biggest thing is the relationship aspect. Relationships in First Nations culture is the prime thing. They have a relationship with everything and that is what we need to strive for.”
It was Shelby Vandewoestyne’s job to hand out maps to the Roads to ReconciliACTION and “entice people” to visit the booths. From her experience, Shelby says, “I was able to see different perspectives at the University: people who are really interested and people who aren’t. This shows me that there is going to be resistance going into schools in the future. In the spaces we will be working, we will need to create inclusivity and work to break down those barriers.”
Getting coffee and Timbits, setting up stations, and handing out maps: this crew of organizers, Ashlyn Paidel, Keigan Duczek, and Jessica Weber, were holding this event together while promoting conversations about reconciliation. Jessica says, “We are trying to spark conversations.” Keigan says, “So by doing this we are coming out of our box and making ourselves uncomfortable.” Ashlyn says, “The hope is for the discussion to at least be started about reconciliation and what our aim, reconciliAction is all about.” Keigan adds, “We’ve been promoting the hashtag #reconciliAction just to keep the conversation going after today.”
Blanket Exercise. Sheena Koops and several students from Bert Fox High School came to talk about the Blanket Exercise. Sheena Koops says, “We’ve been invited here today as people who facilitate the Blanket Exercise regularly, to have conversations about the Blanket Exercise. Our booth is called Complicating the Canadian Story: Conversations with the Oski-pimohatahtamawak, a name given to us by Elder Alma Poitras.”

Blanket Exercise: Ask me something that is on your heart. Michael Starr-Desmonie (L) has been leading the Blanket Exercise for almost a year. “I love doing this. I love doing the Blanket Exercise, so people can understand what my people actually went through…I do this for my elders. Last year someone said, ‘Your people are invisible these days.’ I said, “I’m going to prove you wrong.” People went through a rough time at residential schools, sexual abuse, physical abuse…they didn’t eat normal food; they ate leftovers. They were tired, starving…My family went through that same stuff. [Residential school] put impacts on our history, as kids growing up…what we went through as children made us stronger, made us who we are today. I’m very proud and honoured to do [the Blanket Exercise] each and every time, and speak my heart out to people. These are gifts one of my ancestors told me through ceremony. I’ve done the Blanket Exercise about 20 times; it’s emotional. Each exercise, we have a talking circle. The circle means a lot to us. It’s a comfort zone. All around you, the circle of life, a big family that supports you. It takes lots of guts and strength, and lots of heart as well. I gain a lot of respect these days. I’m also a writer and blog the most in my class.”  Shandan Peigan (R) says, “We want to share our history, get it out there because no one really learns about it in highschool. I think we should get it in our education system by Grade 9 or end of Grade 8, so people know where they come from and know what happened in the past. We can’t do anything about it, but we can talk about it and learn from it. It feels good leading it, but it’s not just me leading: we are a team. We all have something to do. A lot of people say good things about what we are doing. We’ve been told that that they are proud of us because we are young and we are making an impact on people.”
There were three sections of ECCU 400 this semester and all three hosted events: Evelyn Poitras’ class held a Talking Circle on April 5, and that night, Vivian Gauvin’s class held a “Treaty Walk in the Village” off-campus. Also, Ed student Brandy Burns has posted a blog reflection about the Treaty Walk in the Village posted at https://brandyjburns.wordpress.com/2018/04/06/respectful-relationships/

 

 

Globe Theatre artists and playwright perform and discuss Us for Arts Ed students

A make-shift Theatre in the Round set the stage for Globe Theatre actors to perform short excerpts of Us for Arts Ed students and faculty.
Playwright and alumna Kelley Jo Burke talked about her experience at Camp fYrefly, where approximately 30 LGBTQ+ youth and counsellors accepted her invitation to listen to them talk about their experiences of coming together at summer camp, research she drew on in writing the script for this fictional play.

On Friday, March 2, a make-shift Theatre in the Round in the Faculty of Education drama room set the stage for Globe Theatre Actors Daniel Fong, Angela Kemp, David Light, and Kaitlyn Semple as well as Craig Salkeld, the Performance Pianist, to perform two short excerpts from Us, which is currently being performed at the Globe Theatre Main Stage.

Us is a heartwarming, brand new musical that explores what happens when LGBTQ+ youth come together in a group of peers at a summer camp. Created by award-winning playwright and radio producer Kelley Jo Burke and internationally renowned singer-songwriter-pianist Jeffery Straker, Us is an uplifting play about “coming in”—finding acceptance within yourself and in your community.” (Globe Theatre)

Arts Ed students were privileged to be part of this up-close performance and discussion as part of their PLACE experience. Playwright and alumna Kelley Jo Burke talked about her experience at Camp fYrefly, where she listened to LGBTQ+ youth and counsellors talk about their experiences of coming together at summer camp, the research she drew on in writing the script for this fictional play. Other members of the creative team, such as Director and Musical Director Valerie Ann Pearson and Set and Costume Designer Wes D. Pearce, discussed the thought behind their areas of development for the musical.

Participants in the panel discussion included Professor Emeritus James McNinch (director of Camp fYrefly), members of the creative team, and educators.

A panel presentation followed the performance moderated by Dr. Kathryn Ricketts. Panel participants discussed the importance of the play (and summer camp) for youth who have identified as LGBTQ+,  who are needing to find an Us to which they belong, and addressed current issues around diversity and inclusion.

 

 

Faculty member co-directs play

Cast: Chance, Furaha, and Mapendo Buhendwa; Emily Katende; Caleb Masambombo; Charlotte Mirember; Delphine Sendze; Christopher Ssemmambo; Jemimmah Yango. Costumes: Delphine and Julius Sendze, Carol Lafayette-Boyd; Production support: Nadia and Holly

The play Once a Flame by Beau Dixon, was produced by the Saskatchewan African-Canadian Heritage Museum (SACHM) and the African-Canadian Resource Network (ACRN) as part of the Canada 150 Celebrations, in order to ensure that the history of Black African-Canadians were included in the discussion. Once a Flame follows the 1734 trial of the slave Marie-Josèphe Angélique, who was accused of burning down 1/3 of Montreal. The play was also produced in order to give youth involved with the SACHM and ACRN an opportunity to perform and learn about theatre and history. Alumnus Dr. Thomas Jing, Teacher Julius Sendze, and the Faculty of Education’s Assistant Professor Dr. Sara Schroeter co-directed the play.

Listening Lab Loft Event

The 4th Loft Event of the Listening Lab!

October 8, 7 PM – Whenever
#302 – 1255 Broad St

Paul Henrik Borup-Jørgensen – Poetry Reader
Natasha Urkow and Traci Foster – Poetry Reader
Scott Anthony – Singer/Songwriter
Kelly Jo Burke – Playwright/Performer
Terry Sefton – Cellist
Kathryn Ricketts – Dancer
Gale Russell – Pipes
Paxton Ricketts and Madoka Kariya – Exhibition

Bring a beverage – Snacks are provided

Please RSVP to rickettk@uregina.ca as space is limited

The stories of Windsor through carto elicitation exhibit

The stories of Windsor through carto elicitation exhibit

Terry Sefton and Kathryn Ricketts

October 21, 2017 – January 28, 2018

The Art Gallery of Windsor

Downtown/s: Urban Renewal Today for Tomorrow, The 2017 Art Gallery of Windsor Triennial of Contemporary Art

This project investigates experimental spaces with dance/music/story/place.

Terry Sefton from Windsor (cellist) and Kathryn Ricketts from Regina (dancer) have been experimenting through residencies in the Listening Lab at the University of Regina with a term we are calling “carto-elicitation.”

We propose these stories are underpinned by specificity of place and plan to extend the artefact provocation of Anthropology of the Discard with cartographic elicitations to test if this is true.

We will request that the participants of this exhibition target a place that holds a potent memory, perhaps the first time or the last time something happened. Maps are provided in the gallery space where brief poetics are combined with cartographic identifiers. This is combined with an online mapping which captures the mapped and verbal stories and this collective map is projected with sound files of the stories running throughout the visiting hours of the exhibition. This virtual addition to the exhibition will be facilitated by an app that can be easily accessed on or off site.

Finally, Kathryn and Terry will perform the Windsor Stories live with live cello and dance/theatre improvisations based on the improvisations systems they have defined throughout their residencies together. This work together will be an unfolding narrative of the stories that linger in the place of Windsor.

This work is part of an upcoming exhibition at the Windsor Art Gallery titled Downtown/s Urban Renewal: Today for Tomorrow, the 2017Art Gallery of Windsor’s Triennial of Contemporary Art.

The exhibit runs form October 21, 2017 – January 28, 2018 and will accumulate public stories of Windsor through video and performances over this period.

For more information please contact
Kathryn Ricketts at 604-788-4022 or rickettk@uregina.ca

Bios:

Terry Sefton began playing professionally with the Regina Symphony while still in her teens, and worked with the BBC Welsh Orchestra, the Canadian Opera Company, and Orchestra London Canada for over 30 years. She has performed as a chamber musician in Canada, the US, Britain, and France. Over many years, she has worked with contemporary composers, developing and performing new works, at a number of new music venues including Concerts de Musique Contemporaine in Montreal, the Music Gallery in Toronto, and Aeolian Hall and Museum London in London, Ontario, and the Listening Lab in Regina, Saskatchewan. Terry most recently commissioned new works by composers Martin Kutnowski (St. Thomas University, 2016) and Bentley Jarvis (Ontario College of Art and Design University, 2015), and developed improvised performances of carto-elicitation with Kathryn Ricketts (University of Regina, 2016; University of Windsor, 2017). Terry Sefton holds a Bachelor of Music in Performance from McGill University, a Master of Education from University of Western Ontario, and a PhD from University of Toronto. Dr. Sefton is Associate Professor at the University of Windsor.

Kathryn Ricketts has been working for the past 35 years in the field of movement, theatre and visual arts, presenting throughout Europe, South America, Africa and Canada. Her work in schools, galleries and community centers focuses on social /political issues with movement, theatre, creative writing and visual art as the languages. Her Doctoral research furthered this into areas of literacy, embodiment and cultural studies with a method she has coined Embodied Poetic Narrative.  She is an Assistant Professor in the Faculty of Education in the University of Regina as the chair of the Dance area. She runs The Listening Lab, a visual and performing arts ‘incubator’ and presents exhibitions and performances in her loft in the John Deere Tractor Building.

Read description of project

Student Artwork Commemorates Arts Education Program

Artist and second-year Arts Education student, Molly Johnson, with her commemorative work of art. Photo credit: Shuana Niessen

Artist and second-year Arts Education student, Molly Johnson, was commissioned to produce the commemorative piece that will be installed in the Faculty of Education to celebrate the Arts Education program’s 34 successful years in the Faculty of Education and the Fall 2016 introduction of the new Arts Ed program.

Visual Education Chair, Dr. Valerie Triggs says, “The Faculty of Education decided to invite proposals for a work of commemorative art to celebrate the years that the Arts Education program has been in the Faculty and also the transition to the new program. We received many excellent proposals. The selection committee decided to award the commission for this commemorative work of art to Molly Johnson.”

The Faculty also approached the MAP (Media, Arts, and Performance) Faculty, requesting an artist-mentor to work alongside Molly. Dr. Triggs says, “We had the privilege of connecting with a graduate student from MAP, Jennifer Shelly Keturakis.”

On her role as mentor, Jennifer says it was an honour to work with Molly; she is “self-directed, motivated, intelligent and articulate…I had one set of expectations of what my input would be because I made some assumptions based on her being a second year [student], based on my own experience as a second year, but I quickly had to pick a different role.”

Molly’s artwork was exhibited and celebrated on March 7, 2017 at the Student Success Celebration.

To hear Molly’s explanation of her work, view the following video:

 

Bac Students Enjoy French Poetry Night

Les étudiants du programme du Bac (DLNG 315) ont organisé et participé à une Soirée de Poésie le 7 décembre, 2016 à La Cite Universitaire Francophone. Chaque étudiant ou étudiante a lu un poème ou un texte en français devant les spectateurs. La salle était remplie d’émotion et de joie lorsqu’on a pris le temps de partager et d’apprécier la beauté des mots et la richesse de la poésie.

Third year students in the French Bac Programme (DLNG 315) organised and participated in a Soirée de Poésie (poetry night) as a part of their language and literacy course in elementary teaching. The event took place on December 7th, 2016 at La Cité Universitaire Francophone. Each student selected or composed a poem to read and perform during the event. The room filled with emotion and joy as we listened and shared the beauty and richness of words and poetry en français.

To see gallery, slide cursor over the first photo and click on the arrow to go to the next photo.

Bac Students (DLNG 315)

Submitted by Heather Phipps